Tag Archives: beliefs

What I wouldn’t do

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What would you do if you were a God? That’s a challenging question. An easier question is what wouldn’t you do?

Here is what I wouldn’t do:

  • I wouldn’t wait thousands or hundreds of thousands of years to present myself to my ‘subjects’. (Or I would wait longer so that my message could spread more easily, and in high definition.)
  • I wouldn’t root my religion in superstitions about the natural world.
  • I wouldn’t write my holy book with references to social norms and practices that will date themselves and become embarrassingly outdated.
  • I wouldn’t introduce my religion to only one geographical location and leave many others clueless to my existence. (If I did pick just one geographical location, I’d choose one where my subjects were the most literate and able to share my words more consistently and precisely.)
  • I wouldn’t punish my subjects for being unbelievers, I would let their good or bad actions be the measure of their right to eternal life after death.
  • I wouldn’t expect obedience, I could have created slaves rather than self-conscious beings if obedience was really important to me.
  • I wouldn’t want anyone to fight expansionist wars in my name. Why pit my subjects against each other? This seems a bit egotistical for a god!

I’m not wise enough to list all the things I would do, without contradicting myself or being in some way myopic, selfish, or egotistical… that said, I could probably get together with a team of thoughtful people and improve on any and all holy texts. It would take equal or less effort compared to the apologists who defend and justify the contradictions in these texts, rather than admitting that a wise and benevolent God would never had allowed such poorly written scriptures to be written either by Him or in His name.

I have not yet seen a scripture or text written to this day that I believe a benevolent and loving God would have written. But there are many holy texts that such a kind and worthy-of-worship God would never have written.

Reasons and reasoning

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This is a humorous ‘contrived platitude’ that I shared on Facebook 8 years ago. It came up as a memory and I wanted to share it again:

Things definitely do not always happen for a reason, but we are reason makers and sometimes we seek meaning where there is none. Belief systems are designed around the justification of reasons, around faith as opposed to evidence. So are things like tarot card readings, conspiracy theories, superstitious habits, and lucky charms and rituals. Truth is bent, patterns are found where there are no patterns, and narratives are created to justify and satisfy, and even ‘prove’ that coincidences are actually consequences and that reasons are founded in good reasoning.

Sometimes these fabricated reasons help us. “Everything happens for a reason” can help soften an unexpected tragedy… help us find meaning in a meaningless loss of health, life, or limb. We can muster strength and purpose in times of hardship. But other times it’s nothing more than ignorance. People follow doctrines and justify their beliefs even when they are harmful to others. This is somehow done in the name of love. “We are looking out for what’s best for you, for us, for our community”… A fabricated reason. A justification. A delusion.

There is a big difference between finding a reason and good reasoning. That doesn’t mean that seeking out a reason for something is necessarily bad, it just means that sometimes the reasons you think are important or useful may not be so. It’s easy for us to rationalize anything to fit our belief system, but if that’s what we are doing we really aren’t being rational… we are rationalizing not reasoning. There is a difference between making sense of the world and making things up to make sense of the world; a deference between making up reasons and using good reasoning skills. True wisdom is knowing the difference.

The paradox of religion

I know people of faith. Good people. Jews, Muslims, Christians. Good people all. Faith can be a good for people, it can anchor them, it can ground them. It can build community and a sense of belonging. But there’s a catch. It’s a big catch: Religion is only helpful to good people. That’s right, religion doesn’t make people good, it fosters the good in already good people.

Meanwhile, religion is used by bad people. Bad priests who prey on believers. Foolish people who take words from ancient texts literally. Weak people who feel hopeless and lost. And sometimes it even takes good people and clouds their judgement, turning their faith into misguided devotion.

When good and smart people who contextualize religious teachings with a morality that anchors them and their faith leave that faith, they do not suddenly become bad people. The religion isn’t a necessary part of being good. But religion is often used to to harm ‘others’; to ostracize and attack those that don’t fit. The crusades, military jihadists, ethnic cleansing, these are examples of how religious beliefs undermine morality as opposed to foster it. Man’s inhumanity against Man has often been driven by faith.

If religions were to suddenly disappear, would there be more or less violence in the world? How many good people would suddenly fall from grace? On the other hand, how many blindly devout and misguided people would suddenly have no need to harm non-believers?

Today, more hate is promoted by religion than love. This is the paradox of religion: Good people will be good without their faith, bad people will not be as bad without scriptures to misinterpret and blindly follow. What religion does to support good people is grossly outweighed by what it does to co-opt the weak, draw them in, and have them blindly follow the misguided religious teachings of men and women who misinterpret old and outdated texts.

Has religion helped some people? Yes. Absolutely. But at what price? How many have died in the name of their or other’s religions? How many continue to die? To hate? To fight? To abuse believers? To impose their beliefs on non-believers? All in the name of God.

Beliefs, facts, and free will

I’m not sure that I’m going to do this topic justice in a short daily-ink, so I’m just going to mind dump and see where this takes me.

I’ve written about the Bell Curve of Free Will, where I stated,

If we have free will then I believe that how much choice we have will be influenced considerably by our circumstance and by how virtuous we are.

I won’t try to explain this too much further here, visit them post if this idea interests you. The image I added tried to do too much with a single chart, but my main points were that 1. You have more choice when you have more wealth (better circumstances); and, 2. You have less free will when you are more virtuous. Example: A very virtuous person can’t choose to take advantage of someone for profit the way a less virtuous person can, but the less virtuous person can make the choice to do so, or to not do so, or to maybe be 1/2 ‘generous’ and take advantage for less profit than possible, because they consider themselves as being nice.

But where do beliefs fit in? And what does this have to do with facts?

I think we might have less free will than I originally thought because our belief system alters our view of what truth is. When you believe that your religion is the only path to your salvation, then the information that led you to this belief are going to seem like facts… and these facts limit your choices and free will. If you follow Christianity, Islam, Hinduism, or Judaism, you have beliefs about the world we live in that are different from the other faiths. Based on your interpretation, there are things you can and can’t do, such as dietary restrictions. In many cases, your choice of partner are limited, by faith, or even by gender.

But I’m just using religion as an example. We have many beliefs that affect our perception of facts, and that affect the choices we make. Conspiracy theories work like a religion. They paint the picture of a world that limits our choices and our ability to see alternative views. If you wholeheartedly believe the world is flat, you need to build a whole world model around how international flights arrive on time, and you have to construct entire belief systems around space flight and images of round stars and planets, and how gravity works. And when you do this, you literally create ‘facts’.

Other constructs of our beliefs alter the way we look at at facts, and how much free will we have to make choices. Because if we construct a world where we also construct the facts we choose to pay attention to, these created facts then limit the choices we can make.

If we don’t share the same beliefs then we don’t share the same truths. We alter facts to fit our beliefs.

How does someone on the political left vs the political right define the following:

  • Communism
  • Socialism
  • Fascism
  • Democracy
  • Social welfare
  • Liberty
  • Freedom
  • Religion’s place in politics

The definitions of these terms are very different on the political spectrum. Beliefs alter facts. Interpretations of these so-called facts limit our choices, our free will.

We don’t perceive the world as it is. Our beliefs define our world, define the things we are willing to accept as facts, and determine the choices we believe we have to make. Beliefs alter what we perceive as facts and limit our ability to make free choices.

The stories we believe

We don’t perceive reality. We quite literally make it up. Our beliefs are fiction. It’s not an easy thing to accept. But this, unlike our beliefs, is true.

Religion, politics, relationships, even theories are all based on the knowledge that we’ve either had passed down to us or that we consumed. Relying on other people’s beliefs.

Then we make judgements and then we stand by them. Some are good, some are bad, all are judgements… not reality.

Think of the stories that have been passed down to us. From origin stories to cavemen to great floods. How many people believe that early humans lived at the same time as Jurassic dinosaurs? That’s just one story many people have wrong.

There are so many more. We should be more humble, and less susceptible to stories that don’t move us towards being more loving, caring, and kind people. We should worry less about tribal stories that keep us apart.

Why can’t the stories we choose to believe help us make the world we live in a better place to live? But then again, that’s the reason for religious wars… the strongly held belief in a better world. It’s an endless loop.

We need better, more believable stories, the current ones aren’t working.

From faith or with faith?

This isn’t meant to be a critique of any specific religion, and it’s not a criticism of having faith in your beliefs. It’s a simple question: What should religions really teach us?

All religions have benevolent followers who act out of kindness and love. Support for family and community is a driving force for them.

All religions have unkind and unlikeable followers who act out of selfishness and self-indulgence. A lack of care for others well-being is inherently in their goals and aspirations.

Many people have benefited from a church or religious community supporting them. A sense of greater belonging strengthening their identity with like-minded people.

Many people have suffered in religious wars, crusades, and attacks from foreign people with foreign beliefs. A sense of alienation, a world of slavery, forced conversion, or death follows the invasion.

Do we need religion to act kind and benevolent? Could we be loving, caring and community-minded without a holy scripture? Could we be good people without faith in an organized religion, without a scripture to point the way?

Does goodness come from following a faith, or does a faith promote the goodness already inherent within us?

We can coexist with people of different faiths being loving and kind to one another. We can see the good in others who approach their faith with benevolence, even if their faith is not the same as ours. And if a faith prevents this, is that a benevolent God to follow? Can we seek peace beyond our faith, with those from outside our faith?

Do we learn to be good from our faith, or do we need to better understand how to be good to everyone beyond those that share our beliefs, as well as those that do? For it seems to me that in this day and age, if one’s faith does not promote openness and love beyond that faith, the faithful need to question how much good that faith brings them?

A global community

One love, one heart 
Let’s get together and feel all right. ~ Bob Marley

I used to think that we would reach a time in my lifetime where we could all be seen first and foremost as citizens of the world. That people would eventually be able to get a global passport and travel with a universal identity as global citizens. It was naive, but I thought it would happen.

With the rise of social media, I thought we were getting closer. I saw how social media extended the reach of individuals to find others of similar minds and interests. The internet extended our reach and our ability to understand others, whether they thought like us or not.

But while understanding our differences can help us see that we really are more alike than we think, differences in core values separate us further. Religions divide us more than anything else. That’s ironic and sad. Faith in a higher being sectionalizes humanity into narrow groupings that undermine our ability to focus on the well-being of our global community.

What would it take to go beyond the divisiveness of religious dogmatism?

What would help us see that as a species we have more to gain from being cooperative rather than confrontational?

What could bring us all together as a global community of citizens that care for our species and our world?

I fear that people will try with tyranny before they try with love.