Part 1. “You silenced my voice.”

It was the summer of 2006 and I was spending five weeks in Eugene, Oregon, completing my Master’s degree. I was there with a cohort of teachers from Coquitlam, BC, Canada, and we had many classes together. A colleague Christine and I had every class together, including a Statistics class we had where there was also a larger cohort of new Oregon teachers who were much younger than us.

These early to mid-20 year olds were in a program where students did a masters right after their teaching practicum. I think at the time the US ‘No Child Left Behind’ policy demanded teachers have so much additional education within the first few years of teaching, beyond their teaching degree, that moving to your masters level before starting teaching made more sense than starting teaching then adding credentials while you taught.

It was the last week of school, in this Stats class, that I learned a valuable lesson about my privilege. The class was being taught by the Teaching Assistant, who we knew because she was also our program faculty advisor. The lesson centered around research done in a school. The data was tracked by race among other variables. I don’t remember why, almost 14 years later, but the data was interesting and the fact that race mattered was relevant to the lesson.

After the lesson one of us, Christine or I, had a question and since we were living one floor apart in the same complex and walked to and from class together, we waited together to speak to the Teaching Assistant. In front of us, a younger, female, (*I assume) Chinese-descent American student was talking to the Teaching Assistant. This student was saying that she thought it was not appropriate to bring up race in the example given in class. I don’t remember if Christine or I interjected first, but we joined the conversation. We didn’t see things the same way as this student. We couldn’t figure out what we were missing? After that conversation was over we finished up with the Teaching Assistant and headed for the door. Before leaving the class, the Chinese American student came up to us and said, “You silenced my voice.”

We asked for clarification, and she explained that she had an issue around race that she was trying to address with the teaching assistant and we interjected and silenced her. We dismissed her concerns and she felt hurt that we had done this to her.

We apologized.

We insisted it wasn’t intentional. She told us this wasn’t about our intentions, it was about how we made her feel. She had a concern, and we dismissed it, we silenced her.

We apologized again.

The walk home was solemn. Christine and I felt awful. We both shed more than one tear. We tried to rationalize our participation in the conversation, but no matter the reason, we could only see that we caused hurt. Our words had power, and that power usurped the power from someone who felt less privileged than us. Our reasons didn’t matter. We were two older, white people who were dismissing the ideas of a younger minority.

Part 2. Rationalizing my blindness

I will preface this rationale with an important clarification: This is not a justification of any kind, it is in fact evidence of my blindness to my own privilege.

My family: My wife describes me as ‘a Chinese Jew from Barbados’. My grandmother on my dad’s side is full Chinese. I have many cousins and second cousins who are full, half, and quarter Chinese. Those that are mixed have mostly white, but also black, and East Indian parents.

When I described the minority student who we silenced, I described her as “(*I assume) Chinese-descent American student“. It’s an assumption because I didn’t ask. What informed my guess was that she didn’t look like another kind of Asian, she looked like family. She had the look of one of my mixed cousins who are mostly Chinese. She wasn’t ‘other’, she was ‘like me and my family’.

That said, I don’t look a lot like that part of the family. Despite my 1/2 Chinese father and my predominantly Ashkenazi Jewish roots, I have a look that Italians mistake for Greek, and Greeks mistake for Italian. I am neither. I’m used to not fitting into any box. In fact, whenever I have to fill out a survey that asked my race, I never check ‘white’. I always choose ‘Other’.

So when I saw this student, I saw family, someone like me. She didn’t see a likeness. She didn’t even see an ‘other’. She saw a white guy… An older white guy and an older white woman, both taking away her minority voice, on the topic of race in a classroom.

My context: I was in a school of higher learning. I was in the last week of a 2-year program where I was invited on a regular basis to challenge the thinking of others. I was comfortable in this role with the Teaching Assistant, (our program advisor), and with Christine. With Christine the metaphorical gloves were always off. We fully engaged in challenging each other’s ideas.

Many a day leading up to that last week Christine and I, both educational nerds, would continue our classroom conversations all the way home. Often, we would arrive at the complex, where we would head our separate ways, but we would remain there for 10, 15, even 30 minutes continuing the conversation.

We saw discourse and disagreement as learning opportunities. We were comfortable with this. We were comfortable doing this with our advisor. But this other student was not part of our community where this was the norm. Besides that, the topic had a very specific charge for her, and we were totally ignorant to it. We were also blind and ignorant to the very different charge that our discourse had.

Part 3. I silenced her voice

I will reiterate: My rationalization above is not a justification of any kind, it is in fact evidence of my blindness to my own privilege. I lacked awareness of my privilege. I could not see it. But my lack of awareness does not negate my privilege.

It does not matter that I did not see her as a minority. It matters that she was one in her eyes.

It does not matter that I thought I was joining a learning conversation. It matters that by joining the conversation, I took away her ability to address a concern with her teacher.

It does not matter that it was not our intention to silence her. It matters that our interruption led to us diminishing her voice.

I am glad that she spoke up. I’m sorry because an apology didn’t feel like enough. I’m also sorry because I have to wonder, when have I done something similar and the person felt they couldn’t speak up?

I know how hard it is, I’ve heard slurs that impact my heritage, and I’ve had to choose when to and when not to say something. But even there I speak from a place of privilege. Those slurs were not directed at me, a person who looks like an ‘other’ to the slur. I don’t live in a sphere where I have to think about my race, and how others will perceive me on a regular basis.

Even in my years that I lived in Barbados and later in China, where I was an obvious minority, I was still in a privileged minority. I didn’t always feel that way, but my experiences that were positive far exceeded the negative. That is not the case for everyone.

If I’m in a conversation where someone will feel silenced, it likely will be me being the imposer, rather than the silenced. Even now, in my current job, I’m further put into that imposing position as a principal talking to students.

Part 4. Accountability

When I made the mistake of silencing this student’s voice I was blind to my privilege and did not see my error. I apologized. I cried. I learned a valuable lesson. I am more aware now of how my privilege can be unintentionally imposed on others.

This experience made me more aware of race and its impact on minorities. I’m bothered that while my heritage is mixed I don’t need to identify with any race, and other people need to; that my privilege gives me a pass that others don’t get.

But that pass does not excuse me from anything. In fact it makes me more responsible to recognize my privilege and to be aware that it can affect others. Being more aware and responsible doesn’t fix everything. I will still have blind spots. If we could see into our own blind spots, they wouldn’t actually be blind.

I will make mistakes. Some of those mistakes will be shared with me and I need to be accountable for how my words and deeds affect others. When the effect is negative, rationalizations are not what is needed, apologies and reparations are.

To ignore my privilege is to be doubly privileged. This is hurtful and arrogant.

If I am blind to my own privilege, it should not be because I have shut my eyes. It should only be because I was not aware… and when I am made aware, I need to be responsive and hold myself accountable. This can’t happen unless I recognize my own privilege.