It’s not easy to be fully present. We can pay attention. We can focus. We can prioritize what is happening around us. We can’t always keep ourselves fully aware of our situation without our thoughts distracting us.
Play with a kid and they might be fully enthralled in the game or activity, but we are thinking about starting to prep the next meal. Talking to a friend, they say something that makes us think about something else, only somewhat related. Listening to a lesson in class, the teacher’s voice drifts away as our own unrelated thoughts get louder.
There is no malice, no intended distraction, we just aren’t as present as we could be. It’s part of the human condition. But sometimes we find moments of clarity. We still our mind, and it stops interfering with the one thing we are doing. Clarity and focus prevail. We are momentarily fully present.
But is being lost in thought truly being present? Is there a difference between being fully focused on a task and fully focused on a thought? Is there a difference between being present in a conversation and moving it forward in a different direction because that’s where the conversation goes, versus moving it in a distracted tangent? How do we know the difference?
It seems to me that awareness of being present takes us out of being present. But ignorance of our presence can equally be ignorance of distraction. So being fully present is illusive. It comes when it comes, and it drifts when it drifts. I guess that’s why meditation is so challenging. It is creating a state where that state needs to be unconscious to be fully engaged. Being present is a skill we can learn, but not one we can practice easily, because when we reach the state we want, the very awareness of it takes us out of that state.
I enjoy moments of being fully present, but now that I think about it, the enjoyment really comes afterwards… because in the moments of being fully present the idea of enjoyment doesn’t matter. What matters is the moment itself, not the appreciation of the moment. That comes later.